GERAKAN ISLAM TRANSNASIONAL PDF

Jun 23 2020
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Available in the National Library of Australia collection. Format: Book; p.: ill. ; 22 cm. Ilusi negara Islam: ekspansi gerakan Islam transnasional by Abdurrahman Wahid. Ilusi negara Islam: ekspansi gerakan Islam transnasional di Indonesia. DERADIKALISASI IDEOLOGI GERAKAN ISLAM TRANSNASIONAL RADIKAL. Syamsul Arifin Pusat Studi Agama dan Multikulturalisme [PUSAM],Program.

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Jilbab or veil is a special cloth in Islam religion, particularly for women. The users are increased significantly in a recent decade in Indonesia. Not to mention also the issue about using of veil in higher education is important in which the discourse about religion is getting easier for being spread by Islamic activists. This article attempts to explain that the phenomenon of differentiation about variation of using veil that occur in campuses is because the differentiation of legitimation from the variation group in Islam itself; Tarbiyah, Hizbut Tahrir Indonesia HTItransnqsional Salafi.

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The main argument from this article is that jilbab or veil being used because the context of teology or a form of commitment to the religion which being manifestated in each of the groups. Jilbab is eventually not only being used because of the commitment in teology, but also because of the conformity that is done by a person, so that she can be accepted socially by each variation groups that has been mentioned.

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Research method that being used is qualitative research which tries to understand the meaning of the social reality that happened, and it is supported by photo study.

Subjects of this case study are women students in the University of Indonesia who are using veil to campus.

The study depicts the variation of using jilbab or veil in higher education as it becomes symbol from the variation in Islam HTI, Salafi, and Tarbiyah which also conduct collective identity.

The implication is that there is social boundaries from one group to other groups which suffered contestation, yet there is no serious conflict between them as the individuals inside those groups are already being educated. Journal of Qualitative Sociology, Vol. To Veil or not to Veil?

DERADIKALISASI IDEOLOGI GERAKAN ISLAM TRANSNASIONAL RADIKAL | Harmoni

Gaya Hidup Baru Kaum Hawa. Reconstructing Self and Society: Strategi Dakwah Salafi di Indonesia. Jilbab dalam Perspektif Sosial Budaya. Crossing the boarders of whiteness? Vol 23 Page Anatomi Konflik Dakwah Salafi di Indonesia.

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The Journal of Asian Studies Vol. Lamont, Michele dan Virag Molnar.

Trend Jilbab Mewarnai Dunia Kampus. Jurnal Palastren, Vol 6 No 1, Juni The Passion of Jilbab: Cultural Pressures and Resistance of Stereotyping.

Ilusi negara Islam : ekspansi gerakan Islam transnasional di Indonesia

Vol 18, page Sistem Pergaulan dalam Islam: Berger, Peter dan Luckman Thomas. The Social Construction of Reality.

The Social Reality of Religion. An Introduction to the Sociology of Religion: Social Identity 3rd edition. London and New York: A New Politics of Identity: Political Principles for an Interdpendent World.

DERADIKALISASI IDEOLOGI GERAKAN ISLAM TRANSNASIONAL RADIKAL

Ritzer, Gorge dan Douglas J. Social Identitiy and Intergroup Relations.

Nurturing the Salafi Manhaj: Dutch Ministry of Foreign Affairs. Diakses pada 12 Agustuspkl Diakses pada 12 Agustus pkl Abstract Jilbab or veil is a special cloth in Islam religion, particularly for women.